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The Four Who Entered Paradise

Jewish Folklore · Jewish · Babylonian Talmud, Hagigah 14b

Mystical journey; one sage dies, another loses his mind.

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The Four Who Entered Paradise

In the days of the Second Temple, four of Israel's greatest sages—Ben Azzai, Ben Zoma, Elisha ben Abuyah, and Rabbi Akiva—ventured into the 'Pardes,' the orchard of ultimate mystical knowledge. This was not a physical garden, but a transcendent realm of divine secrets. As they ascended, they were warned of the overwhelming nature of the truth. Ben Azzai looked upon the radiance and died, his soul unable to remain in his body. Ben Zoma looked and lost his mind, shattered by the complexity of the infinite. Elisha ben Abuyah, seeing the mysteries, became confused; he 'cut the shoots' of faith and turned to apostasy, becoming known as Aher, the 'Other.' Only Rabbi Akiva, who had spent his life balancing the earthly and the divine, entered in peace and departed in peace, his spirit remains whole and his faith unshaken by the blinding light of the heavens.

The moral
Seeking the highest truths requires deep spiritual maturity and a firm grounding in reality to avoid being overwhelmed.

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Questions about this story

What is the moral of The Four Who Entered Paradise?

The story teaches that mystical or esoteric knowledge is dangerous without proper preparation. It emphasizes the need for spiritual balance and a strong foundation in traditional wisdom before seeking higher mysteries.

What does the word 'Pardes' mean in this context?

In Hebrew, 'Pardes' literally means 'orchard' or 'garden.' In Jewish mysticism, it refers to the four levels of Torah interpretation: Peshat, Remez, Derash, and Sod, as well as the celestial realm itself.

Who were the four sages involved in the journey?

The four sages were Ben Azzai, Ben Zoma, Elisha ben Abuyah (later called Aher), and the renowned Rabbi Akiva. Each represents a different human response to encountering the divine.

What happened to Elisha ben Abuyah after entering Paradise?

Elisha ben Abuyah was so shaken by what he saw that he abandoned his faith and became an apostate. He is frequently referred to in the Talmud as 'Aher,' meaning 'the Other.'

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Good night.